Karmic Astrology, Volume 1: The Moon's Nodes and by Martin Schulman

By Martin Schulman

After introductory chapters on reincarnation and karma and the astrology of reincarnation, "The Moon's Nodes and Reincarnation" provides an entire delineation of the nodes by way of signal and residence place; a bankruptcy on facets to the nodes; pattern delineations; and an appendix giving nodal positions from 1850 to 2000 A.D.

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Additional resources for Karmic Astrology, Volume 1: The Moon's Nodes and Reincarnation (Karmic Astrology)

Sample text

S system value THIRD HOUSE NORTH NODE-NINTH HOUSE SOUTH NODE represe nt a karma in relationships. here to learn how to fit the inter­ is ual The individ ideas into the scope of his underand people of twinings These Nodes standing. on The ninth house South Node shows an accent growth in former lives. Literally millions of hours of of thought were spent on developing an abunda nce rly wisdom. Much was sacrifice d to do this, particula the enjoyment of meaningfu relationships with other s . So that a large amount of soul growth could be accom­ l plished , a freedom to explore without restriction or limitation had to be developed first .

In his current-life relatio nships , he feels frustra ted with not enough room to move. This enclos ure of people around him eventually comes to exting uish his past­ life tendencies to be vague and evasive and in its place ' teaches him the art of pinpoint c ommu nicati on . He is very much conce rned with the values of sex­ uality , feeling obliged to conquer any grip this ' force has on him. Now he sees clearl y the presen ce of a higher and a lower self, and it is the pull from both which he must karmic ally wrestle out.

On The ninth house South Node shows an accent growth in former lives. Literally millions of hours of of thought were spent on developing an abunda nce rly wisdom. Much was sacrifice d to do this, particula the enjoyment of meaningfu relationships with other s . So that a large amount of soul growth could be accom­ l plished , a freedom to explore without restriction or limitation had to be developed first . lly Now in the current life the individual is habitua which , freedom of sense tion linked to his past incarna longer although he feels he must retain, he can no why.

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